1 ~ INSTRUCTIONS: Please answer the following seven questions to inform the community about yourself and enhance your experience at the Sedona Source Center. Answers are NOT REQUIRED to join, and you can always fill them out later on your MYPAGE. Let us know what’s been inspiring you these days!
2 ~ What is your "JOB" (aka Joy of Being)? What especially delights you?
3 ~ What would you love to offer to and share with our community?
nothing as yet, but it is evolving
4 ~ What do you value most in life? Which virtues do you most admire in people? And, how do you feel we can deepen, expand and enhance our community?
5 ~ Which intriguing concepts, local endeavors, links, music, art, websites, books, films, inventions, Sedona businesses and events have you been exploring?
6 ~ Please share a few quotes, poems or lyrics that most embody your essence.
7 ~ How can the Sedona Source Center best serve you? What do you envision could be a few of the most beneficial things that could happen from actively using this site? Feel free to be outrageous!
Please utilize this resource center to share information about the projects, businesses and organizations you're most excited about by propagating your "MyPage" website and social media portal with content - by posting events, blogs, photos/albums, videos, etc.
Being local/regionally focused on Northern Arizona this resource center creates a snapshot of who's doing what in our area so we can better connect and prosper each other.
Consider the powerful implications of our own local community version of FaceBook with the capacity to meet face-to-face as well.
Upload a Profile Photo or Logo (under "Settings")
Propagate your "MyPage" with content (see "Text" box)
Arrange your "MyPage" by moving the boxes around (click, drag & drop the headers in the middle and left columns)
The prophecy of the Reunion of the Condor and the Eagle is interrelated with many other Indigenous prophecies across the Americas. All of these prophecies predict, after a long and bitter spiritual wintertime of 500 years, that the “Reunion of the Condor and the Eagle” will begin slowly, at first, but then rapidly accelerate following the end of the long-count of the Mayan Calendar, December 21, 2012 and the beginning of the 5th Sun. It is prophesied that this r spiritually based movement, led by Indigenous Peoples, will ultimately result in a great era of compassion, peace, justice and prosperity that will unite all members of the Human Family.
The following speech was given by Russell Means in July 1980, before several thousand people who had assembled from all over the world for the Black Hills International Survival Gathering, in the Black Hills of South Dakota. It is Russell Means's most famous speech.
United States v. Sioux Nation of Indians, 448 U.S. 371 (1980), was a United States Supreme Court case in which the Court held that: 1) the enactment by Congress of a law allowing the Sioux Nation to pursue a claim against the United States that had been previously adjudicated did not violate the doctrine of separation of powers; and 2) the taking of property that was set aside for the use of the tribe required just compensation, including interest. The Sioux have declined to accept the money, because acceptance would legally terminate Sioux demands for return of the Black Hills. The money remains in a Bureau of Indian Affairs account accruing compound interest and as of 2010 the amount is reported to exceed $570 million. As of 24 August 2011 the Sioux interest on their money has compounded to over 1 billion dollars.
Lakotah Sioux Chief Red Cloud, fed up with the US policy of “treaties” to approve their agenda without living up to their end of the bargain, famously stated: “I have listened patiently to the promises of the Great Father, but his memory is short. I am now done with him. This is all I have to say”
This interactive map, produced by University of Georgia historian Claudio Saunt to accompany his new book West of the Revolution: An Uncommon History of 1776, offers a time-lapse vision of the transfer of Indian land between 1776 and 1887. As blue “Indian homelands” disappear, small red areas appear, indicating the establishment of reservations.